#Longread review alert! NB a shorter version of this review appeared in the Radio 2 Book Group in February 2021.
Every now and then a book comes along which stops you in your tracks: one which really matters. Empireland by Sathnam Sanghera is one such read. It is currently out in hardback and (soon, doubtless) will appear in paperback. Its cover is adorned by a fat British bulldog crouched at the top of a lofty column. I found myself wondering how author and publisher arrived at both title and cover image. The book could have been called The Empire Still Strikes Back. Its cover could (should?) have been blood red.
Sanghera is a well known author, journalist and broadcaster and so is accustomed to being in the public eye: with this book he has however experienced trolling as never before. Although some Lockdown trolling can be attributed to isolation and frayed nerves, Sanghera has been trolled for a different reason: he has dared to ask his readers to think – that’s it, just think – about the legacy of Britain’s colonial past.
Empireland questions the often fervently-held but misguided and anachronistic belief that we are a godly nation which has unfailingly brought British ‘values’ (whatever they may be) to inferior countries, always to mutual benefit. We still justify our imperial past with a cry of ‘oh, but we gave them the railways…the civil service…the legal system…’ etc; but this notion of a munificent and altruistic British empire is a long-standing self-deluding lie.
As a colonial nation we brought countries (to which we had no legitimate claim) into the Empire by stealth or by force. We deposed legitimate leaders. We murdered people, often in cold blood, for imperial gain.
We eradicated first peoples (Sanghera describes, chillingly, how a long line of British soldiers walked across Tasmania, shooting its original inhabitants with no more concern than you would a rabbit). We sold others into slavery and took what was not ours to take: people, wealth, produce, property, territory. The word ‘loot’ is an Indian one for a reason. Our museums and our stately homes are still full of this imperial plunder.
Not every plundered object held here could or should be returned to where it came from – but if return is not possible then the story of its theft needs to be given equal weight alongside its origin, its antiquity, its craftsmanship or its value. Institutions such as The National Trust should be celebrated for exploring this issue, not criticised, as has (unbelievably!) been the case in recent months.
I would like to have seen an additional chapter in Empireland which showed how religion and empire co-operated to lethal effect (supplanting the valid belief systems of first peoples with Chistianity, often brutally imposed) but perhaps the author will explore this in a separate work, as it is a huge subject.
BlackLivesMatter opened up discussions about the legacy of slavery worldwide. In the UK it will be remembered for the toppling of statues of slave traders such as Edward Colston in Bristol. Sanghera stops short of describing such actions as futile but does urge far greater positivity and creativity of response. His lively suggestion would be leaving such statues in situ and pelting them with rotten fruit once a year. My own would be to topple them without damage but then to leave them in situ, suitably interpreted, removed from their literal and metaphorical pedestal – so that our children can look down on them and see they were, after all, just men.
In a local museum two dull but worthy Victorians portraits have always hung in a quiet corner. After reading Empireland I looked at them with fresh eyes.These were ruthless merchants, opium barons, the drug royalty of their day, who were in it for the money. They spent no time reflecting on the ethics of their enterprise and merit no respect.
Sanghera points out that Empire was built on action – often bold, reckless and dangerous action – and not on intellect. The legacy of this today is catastrophic.
Reading Empireland coincided with my studying the history of the North West Frontier, where generation after generation of not especially bright but bold and brave boys who joined the army were massacred by the local residents who not unnaturally objected to their alien presence.
These actions are still being written up as heroic by historians today but they were anything but: at best they were inadvisable and illegal, at worst suicidal. 21st century military historians are generally male and they love their subject, which can lead to a dangerous fondness of the past. Sanghera’s book works because he is NOT a historian.
Sanghera points out that we have been conditioned to value such heroic failures as the Massacre at the Khyber Pass in 1842 more than success. A retreat from Kabul without loss of life would not have caused the flicker of an imperial eyelid.
And who reached the South Pole first? Not the ill-equipped and poorly-led Robert Falcon Scott – but the clever Norwegian Roald Amundsen, who listened to indigenous locals and planned accordingly. And yet as Sanghera points out it is Scott’s ‘heroism’ – which led to the horrific and untimely death of his entire party – which is commemorated and celebrated.
We are all damaged by this colonial legacy. The imperial past continues to affect our psychology today. Sanghera shows how we like our politicians to be jovial buffoons. We (and they) still use the phrase ‘too clever by half’ as a criticism of intellect. At Oxford David Cameron was a bright outsider, while Boris Johnson, his inferior academically, was somehow the golden boy. This attitude pervades our politics too and recent catastrophic political decision-making for Britain stems largely from a popular mistrust of clever people and institutions. Bring back the intelligent, dull politicians whom we can trust!
I know Lockdown is hard on everyone, and that comfort-reading novels is entirely understandable – I do it myself (and I’m even writing one…). We are all going to be changed by our experiences over the last year and few of us for the better.
Please, though, consider reading this remarkable book. Especially if the first thought which springs to mind after hearing the word ’empire’ is ‘biscuit’. If enough of us read books such as Empireland, it could just change Britain, and the world, and our children’s futures, for the better.
NB a shorter version of this review was first published in the Radio 2 Book Club Discussion Group.
I generally never read political memoires but was given this enormous first edition for Christmas. I have had to prop it up on a pillow to read it as my hands are quite small!
If you want to understand how Donald Trump came to power, make yourself read this book too. From the moment Obama was elected the Republicans closed ranks and opposed everything he tried to do – even when individually they often admitted they could see the benefit in what the first Black president of the USA was trying to achieve.
Parts of it made me want to cry out of sheer frustration that grey and blinkered bigots like Mitch McConnell could behave as they did. Attempts to derail new policies aimed at reducing climate change make particularly painful reading, especially since we know who it was who succeeded Obama and what Trump attempted during his toxic presidency.
Racism, often unspoken, floats just beneath the surface of politics in America like a slick of toxicity, often extinguishing all energy for positive change. Obama, an able and decent man (whose memory for names, places and the detail of his campaign and presidency is extraordinary) tried hard to make the world a better place. He and his remarkable team were, to a degree, successful. That they were not entirely successful is largely down to a political system no longer fit for purpose, which has sought to derail democracy itself using democratic processes – and institutionalised political racism.
Obama makes a valid comparison with the rise of fascism before WWII in the way Republican opposition evolved over his tenure. I could not help wondering if, had Hillary Clinton won instead of Obama, we might have had Biden next and be looking at Obama only now? Trump might then never have reached the White House: I think the racist Republican response to Obama was greater than would have been the sexist Republican response to Clinton, who as Obama admits was the tougher and more experienced politician at the time.
The global erosion of democracy by the far right is far from over. Trump may be out of the White House, but the Hydra has many heads.
Top reader tip – there are loads of unfamiliar-to-Brits acronyms (like TARP – nope, me neither) only defined in the index – so keep a pen and paper handy.
Vee Walkeris an author living on the Black Isle the far north of Scotland. Her WWI novel Major Tom’s War was a prizewinner at the 2019 SAHR Military Fiction Awards.
This blog post was inspired by my Canadian cousin Cathy Brydon, who is related to me through my grandmother’s side of the family. After congratulating me on the paperback of Major Tom’s War, she asked, slightly ominously – ‘but – the cover – whatever has happened to Evie?’
What indeed. One minute my beloved grandmother is there on the hardback, clutching a rose, and the next, on the paperback edition, she has vanished.
Cover anxiety is a very real thing!
A cover exists to protect the book within, but should also to communicate the essence of the book to the reader. The original cover’s beautiful artwork is by the Canadian Sikh artist Keerat Kaur (www.keerat-kaur.com). Evie stands tall in her red cross uniform, offering a (highly symbolic) rose to Tom. He gazes down at her through rather spooky white spectacles.
We had a tight launch date for the hardback and the last editorial and cover choices had to be made at a bewildering speed. I remember seeing the final version for the first time at the book launch at the National Army Museum and it being a bit of a shock. The whole process had felt, understandably, rather rushed, and I was jittery (and authors very seldom love their covers at first, apparently).
The process of cover design had however begun months before, with a completely different concept – a bright red background with the silhouette of a horseman emerging from it, face on. It seemed oddly familar and yet I could not work out how. I posted it on the Women In the Arts Scotland Facebook Group and the answer soon came back – it looked (entirely coincidentally) very like the cover of this popular edition of Michael Morpurgo’s fabulous book War Horse.
The WIAS responses were divided in those early days on whether this similarity would be a good thing or not. Some thought the instant gut response – WWI! Cavalry! Man and horse! – was appropriate. I felt, probably a bit arrogantly, that I wanted the cover for Major Tom’s War to be unique, just like the book.
A word here about my extraordinary publishers, Kashi House (www.kashihouse.com). Their creative team had quickly come up with the initial Morpurgo-esque cover based on a photograph they had and some clever computer design. If I had just said yes to it – and I almost did – it would have saved them all time, stress and money. And yet, even though Parmjit Singh and his team were already operating beyond full stretch (setting up for their massively successful London exhibition, Empire of the Sikhs), they politely took on board everything I had said and scrapped the prototype. We started from scratch, and Parmjit commissioned Keerat to produce something far more original and memorable. Not just that, but they also added shiny copper lettering for the title – and a silky dust-jacket. Both hardback, and, now, the paperback, look – and feel – sensational.
As I mentioned above, Keerat’s initial design did not in fact have Evie on it – her figure was added in response to my feedback. Back in 2018 I had been anxious about going with Tom alone – would it alienate my female readers? Would it look like a work of non-fiction?
I have learned a lot about the process of bringing a book into existence over the past two years. I now understand that a book cover’s job is to make you want to pick it up/click on it and ideally take it home/order it, simple as that. We were trying to do a bit too much with the first edition cover – and that was my fault.
The paperback gave us the perfect chance for a rethink. No-one wanted to start from scratch, thank goodness – the hardback cover had built the foundations for the book’s identity well – but it was clear that shrinking it to fit the paperback would result in some detail being lost and would not work.
After Major Tom’s War won a prize at the SAHR Military History Fiction Awards, and several other reviewers had Said Nice Things about it, there was also the need to give space to some of those Nice Things Said on the paperback cover. Dame Penelope Keith DBE, DL wrote me a beautiful letter from which we quote just one compelling word on the front – ‘Unputdownable.’ This is also a subliminal suggestion of course – ‘please don’t put it back down – take it to the till instead!
When I realised we would have to lose Evie to make way for the Nice Things Said I thought the rose would have to go too – and that made me sad. As you will know if you have read it, roses crop up as a bit of a leitmotif in Major Tom’s War. The rose is also symbolic of the unlikely tenderness which blossomed between Tom and Evie. Designer Paul Smith (www.paulsmithdesign.com), who gave both editions their classy overall look and feel, cleverly isolated the rose and lifted it to the title above, allowing its petals to fall, and settle, on Daisy’s neck.
The beautiful SAHR prizewinner’s rosette, bottom left, matches the title colour and catches the eye – but sadly would not do so as much if set against Evie’s dark uniform.
The spooky specs were a bit of a surprise at the book launch and were possibly the result of crossed wires between my desire to make Tom look more human and last-minute discussion with Keerat or Paul. Again views on the specs are divided: Daniel Scott at the book’s distributors, Allison & Busby, said he thought they might draw the eye and so attract sales.
Others thought they were ghostly and offputting, myself included, and so Tom’s specs are less intimidating on the paperback. Who is right? Who knows?
The first paperback I lifted out of its nest of tissue paper (and stroked, crooned over and sniffed – come on, don’t we all with a new baby?) convinced me that the book is now, if not perfect, certainly as I had always imagined it. I think we have taken the right cover decisions – but of course only time – and future sales – will tell.
Enjoy the read – within whichever set of covers you have chosen. And thank you to Parmjit and Keerat and WIAS and Paul and Daniel and everyone else involved in the wild ride thus far 🙏🌹.
Major Tom’s War by Highland author Vee Walker will be out in paperback via all good booksellers from 19th November priced £9.99. It is already available as an e-reader edition and in hardback.
Vee will be signing advance copies of the paperback at Storehouse of Foulis near Dingwall from 11am to 3pm on Saturday 14 November 2020.
My earliest memory of Remembrance Sunday involves my mother at the wheel of her green Morris Traveller, a redoutable half-timbered vehicle, half car, half cupboard. We lived in Kirkhill then, it was Sunday and we were late for church in Fortrose and so she was driving faster than normal. We came round a bend and there, to our mutual horror, was the Remembrance Sunday ceremony at the war memorial at Tore. Dignified veterans scattered as we unintentionally roared through the centre of the parade at precisely 11am. Mum was so mortified she wept – but she kept her foot and head hard down for fear of being recognised as a respected local teacher. ‘Oh, what would your grandpa have thought?’ she gasped.
This was over fifty years ago now. The road layout by the church has been changed to correct the blind bend, and the church is no longer even a church. Things change. Life has moved on and yet, at this grey time of year, as autumn crumbles into the cold earth of winter, we continue to remember those who have died as a result of war.
The Armistice is commemorated with even greater solemnity in France than it is here. 11th November is a national holiday. In Bavay, a small town devastated by two world wars, children lay bouquets adorned with tricolor ribbons. The difference is invasion. Channel Islands apart, the UK did not suffer the agony and humiliation of military overthrow and control by a hostile foreign power. In France they remember the fallen but also the relief of a double liberation just 26 years apart.
Tom, my mother’s father, was in Bavay for the very end of the war. Even though he was then married, the last year of WWI was the hardest of all for him: he returned from convalescence after gassing to find his Indian cavalry brothers had all been sent to Mesopotamia. He was now an Assistant Provost Marshal (a military policeman) for a division and could not accompany them. He would never see his Indian cavalry friend Amar Singh or his right hand man Arjan Singh – or any of them – ever again.
During the retreat from the Somme in March 1918, Tom held back men fleeing in chaos at gunpoint and tried to stem the flood of desperate refugees. These scenes remained with him as recurring nightmares to the end of his life.
When the Armistice was announced on November 11th he was one of the first to know via a signal he then copied out by hand and distributed to the maires within the area.
How do I know this? Back in 2018 during my Armistice Day visit to Bavay, an elderly lady knocked on the door of the Auberge de Bellevue where I was staying. She was the grand-daughter of Gaston Derome, the maire of Bavay, who wrote my grandfather the thank you letter which led me to Bavay on the first place. She handed over a cardboard box. Inside were Gaston’s diaries.
Short of time before my departure I found the entry for 11th November. This paper fluttered out at his feet – and I bent and picked up Tom’s note to Gaston giving details of how the Armistice was to be conducted.
Gaston’s war as a civilian was arguably worse than Tom’s as a soldier. Widowed just before the war, and with four young children, he was arrested, threatened with execution more than once, imprisoned and interned.
Tom rode into Bavay on 7th November and the battle to liberate the little town lasted two days. A shell exploded at Gaston’s house, narrowly avoiding both Gaston and Tom. I have stood beside the door where it happened.
In a way the writing of MajorTom’sWar has been a personal journey of commemoration. I hope the paperback will soon reach the descendants of Amar Singh and Arjan Singh in India, and, one day, once the French translation is complete, of Gaston Derome in Bavay.
Over 74,000 Indian Army soldiers died in WWI. And of the 40 million casualties worldwide, 10 million were civilians. Lest we forget.
Vee Walker’s award-winning novel Major Tom’s War can be ordered now from the publishers Kashi House (www.kashihouse.com), Waterstones and Amazon RRP £9.99.
‘Mum, how far is it to Gairloch?’ piped my younger offspring from the back seat.
‘Oh, only about an hour,’ I lied cheerfully, as we drove west along Fortrose High Street.
As soon as I had heard that Gairloch Museum, recently relocated to new premises, had won the 2020 Art Fund Museum of the Year Prize, I had told them that like it or not, We Were Going.
Out of the corner of my eye I could just see my husband rolling his eyes from the front seat but chose to ignore it. ‘I shall probably just sit in the car and listen to sport,’ had been his main contribution to the discussion of the trip the night before. My younger daughter really wanted to stay at home and crochet hats, a new-found lucrative (she hopes) hobby. I told her she could crochet in the car. My elder daughter had shown rather more enthusiasm for the trip although I think the magic words ‘sandy beach’ and ‘lunch out’ may have had a lot to do with that.
In fairness to my beloved family, their response to a potential museum visit is probably of my own making. Years working in museums (notably HMS Belfast in London, the Imperial War Museum’s largest collection item) and heritage (‘Look darlings! Another lovely old house. Yes, with columns…’) even before I started my consulting business meant they had probably reached cultural saturation point long ago. Or so they thought.
It was a beautiful autumn day, which helped the drive, and the colours and reflections were breathtaking. We had timed our visit to allow for lunch and first enjoyed a meal at the Barn Restaurant at Big Sand – recommended by the museum team. We had already passed the new museum site on our approach – if Gairloch is spread along the coast road like a long, slow smile, the new museum is a rotten tooth made bright and white and whole again.
At some point during the journey I had let slip the fact that the new museum had been created in an old nuclear bunker. The responses to this were predictable: will it be radioactive, then? All the old cheserasera prejudices. Will it be chilly? Will it be kitsch? Libraries are silent. Museums are cold. And bunkers glow in the dark…
The initial impact of the museum is one of new-build modernism, a stark white cube with one of the key exhibits from the collection, the great russet foghorn from the Rubh Re lighthouse, jutting up in the foreground. It looks much bigger than it did at the old museum site. In fact, everything does. I longed to know what it might sound like. Would it be feasible to have a once-a-day foghorn blast, I wondered, a bit like the One o’ Clock Gun at Edinburgh Castle?
I did not know the old museum well but visited on a couple of occasions for meetings with its doughty curator, Dr Karen Buchanan. It had long outgrown the wee croft of its original site with various larger exhibits spilling over into the area outside it. Inside the original was a couthy jumble of contents, affectionately assembled over the years. It was lovely in its informality but it also resembled oh-so-many others – and the heating and lighting were so poor that conservation conditions were the stuff of nightmares. I remember, for example, glancing without great interest at a large ridged glass object tucked into a dark corner.
Well. The lens from the lighthouse at Rubh Re now provides the brilliant heart of the new museum. As with so many other exhibits, improved display, giving objects more room to breathe, now stops visitors in their tracks. You can see the top of the lens peep, enticingly, from behind the reception desk. It dazzles in the first museum space entered (my elder daughter kept looking at the small lightbulb inside it, unable to believe the impact of its multiple reflection, which once saved so many vessels from the rocks). Audio here (with sanitiser) provides first hand accounts of lighthouse life. And the hanging galleries suspended around the first floor also provide a view of the lens from above. This is how to celebrate an iconic object.
There was sound here too. The gallery to one side of the great lens is dedicated to the early protesting outdoor worship of the Free Presbyterian Church (I confess the phrase ‘have you seen the light?’ flitted through my mind at this juxtaposition). The best preachers could attract hundreds and sometimes thousands to their open-air services. A recording of Gaelic psalm-singing led by a precentor filled the space. My younger daughter said it reminded her of something – but she couldn’t remember what, and the moment passed.
On the opposite side, a polished axe and arrow heads floated beautifully within their cases. ‘So you can just find those in the dunes?’ asked my elder daughter, with a gleam in her eye (we did try later, but no luck). I remembered finding a similarly-marked clay pot at Kindrogan Field Centre when I was my younger daughter’s age, during a brief spell when I fancied archaeology as a career. We found ourselves talking, really talking, about something other than COVID 19 and what was for dinner for the first time in way too long, and it felt good.
Both girls and husband loved the upstairs interactive gallery and the sight of them bouncing repeatedly on the foot plate to try to cause an even greater earthquake was highly entertaining.
I liked the display of taxidermy here. One school of thought suggests that stuffed birds etc should now be confined to the flames out of a sense of respect – but this would not bring them back to life. Isn’t it more respectful to see them contribute to learning? Artful display at small person level means a child can now look straight into the wild face of a golden eagle. That engagement could trigger a lifelong fascination for these fabulous birds. This is not to endorse the killing of wildlife today, just making respectful use of the taxidermy we already have.
We liked the crofthouse recreation (much discussion over the pros and cons of a box bed) but I found the lack of a sustained period of illumination without keeping your finger on the button a wee bit irritating and photography here was a struggle. 20 seconds would do fine.
The little school display after this was every inch my own Highland primary school at Inchmore. It made my palm itch and had me wondering where the tawse was, but perhaps I missed it.
It is not often my husband sings, but he did so when he found the little grocery shop recreation. The gallery was soon reverberating to ‘Zubes, zubes, zubes, zubes, zubes are good for your tubes…’. Good thing he was wearing a mask. ‘Oooooh, but they were rough…’ Savouring the memory, he wandered on, the man who had just been going to sit in the car outside and listen to sport.
Nearby, ‘Yarn!’ exclaimed my youngest, admiring twisted hanks of hand-dyed wool in the exact shades of autumn visible outside. She wondered if she could crochet the stockings on display instead of knit them and suddenly we we were discussing the relative merits and even the mathematical properties of the two techniques.
In the final gallery before redescending the stairs, I found myself confronted by a familiar sign warning trespassers not to set foot on Gruinard Island, site of a misguided experiment in biological warfare using anthrax. My mother had told me the story as a child and I vividly remember the shock of this sign in situ. I still find the concept of deliberately poisoning soil to gain military advantage profoundly disturbing.
The use of the space is clever – elevating the bicycle and spinning wheel reminded me of Alan Borg’s groundbreaking refurb of the Imperial War Museum in the 1980s, when large collection items were suspended from the roof for the first time. I liked the temporary exhibition area too, currently housing an attractive art exhibition.
How the designers have contrived to make a concrete bunker feel so warm and welcoming is anybody’s guess. The staff/volunteers at the reception desk were a delight both over the phone in advance and in person. (They could maybe mention that the loos are halfway through the visit not near reception in that arrival briefing? Or perhaps they did but I missed it).
One thing I should have asked, but failed to, was how much of the site we missed because of COVID closures. There is a good one way system based on simple sticky arrows on the floor with social distancing and sanitising in place where there were objects which could be handled.
I glimpsed a bright and spacious research room and the café is not yet up and running for COVID-related reasons. If there were outdoor spaces the route did not include them. We browsed the classy shop and bought a few nice bits and bobs, then went on our way rejoicing, to risk our necks on a steep and slippery track down to the superb sandy beach nearby.
Both girls fell fast asleep on the way home, just as they used to when they were small – but as she was drifting off the younger suddenly remembered what it was the Gaelic psalms reminded her of. ‘Istanbul,’ she said. Absolutely true. I am not sure what the local Free Church minister would think, but to us the Gaelic psalms sounded very like the imam’s plaintive call to prayer at Agia Sophia in the centre of Istanbul, ancient Constantinople, which Viking settlers hereabouts would have called Miklagard.
We drove home without mentioning COVID once, the girls dozing, my husband still singing the Zubes song under his breath and myself thinking warm and fuzzy thoughts about the universality of worship. We have promised ourselves a return visit to Gairloch’s Museum when all areas (and its own café) are fully open. What an asset for Gairloch – and for the whole of the Scottish Highlands.
Before I begin this blogpost, I should acknowledge that several others before me have ‘looked for Eliza.’ Black Isle historian David Alston has spent many years studying the murky connections between the Scottish Highlands, plantation owners and the slave trade. Twenty years ago he found the beginnings of Eliza’s story. I have drawn extensively on David’s meticulous research work for the timeline section in this blog (see also https://www.spanglefish.com/slavesandhighlanders/index.asp?todo=redo&pageid=222591) and he has kindly checked my text. I am further endebted to local historian Elizabeth Waters and her neighbour Sharon Jallow in Union Street and to Sheila Wickens in Seaforth Place for their interest and support and to members of the Fortrose and Rosemarkie Past and Present Facebook Group for their kind help. I have gone out of my way to check that local house owners are happy with all images used. I am also most grateful to Gavin Maclean at FortroseAcademyfor sharing the blogpost to his school’s Facebook page.
My reading of Gerda Stevenson’s moving poem Demerara was the starting-point for this short project. I am most grateful to Gerda for allowing her work to be quoted here (it follows as an image). The idea was triggered by an animated discussion within the Black Isle Noticeboard page on Facebook related to the display and later removal of #BlackLivesMatter posters from the mercat cross in Fortrose – coincidentally a significant location, as you will see. Someone asked me then if I had read Demerara – and I hadn’t.
by Gerda Stevenson
I decided then to try to pull together in one place, this blog, what evidence remains today of the life of Eliza Junor (1804 – 1861). At present it is in draft form and I plan to update it as new discoveries/corrections come to light – David Alston’s research into Eliza is ongoing. All feedback is welcome and I will happily include the discoveries of others here.
It is unusual and pleasing to be provided with such detailed context material for a poem. The title is often the only clue as to meaning other than the words themselves. The aim of Quines is to celebrate and commemorate ‘the women of Scotland’. This is a wonderful anthology: thought-provoking, full of contemporary meaning as well as period detail and language. The women of Quines are real women, not always famous women: saints and poets and astronomers and dancers and folklorists but also ordinary folk, like Eliza, to whom extraordinary things happen. She differs from the other subjects in one significant respect. Her prize for ‘penmanship’ would be unremarkable, were it not for her birth: an accident of parentage in which she had no choice.
Gerda interprets Eliza as a young woman, a victim of casual early 19th century racism, in particular from the harsh tongue a female host who has invited her to take tea. There is also a clever nod to the sugar ‘strike’ which helped to speed the abolition of slavery. This modern use of Eliza’s memory helps the poet shed light on the deep and knotted roots of modern racism. It is a poem which should encourage us all to reflect on ‘then and now’, inclusion and exclusion and the pernicious myth of ‘us and them’.
ELIZA JUNOR’S TIMELINE
Eliza is born in Essequebo or Demerara to Black Isler Hugh Junor and an unknown mother, probably either a slave or a ‘free coloured’ woman.
The Demerary & Essequebo Royal Gazette reports on Saturday, June 8:
‘This is to inform the Public that the following Persons intend quitting the Colony:
Hugh Junor in 14 days or six weeks from April 29.
William and Eliza Junor, free coloured children, in 14 days or six weeks from April 29.’
Eliza is therefore 12, her brother or half-brother four years younger. They may or may not have shared the same mother.
These notifications of departure and arrival are sometimes found in colonial newspapers of the period, aimed at preventing ‘a moonlight flit’ leaving unpaid debts. The dates suggest it took Hugh, Eliza and William two and a half months at most to travel the 7,500 nautical miles to the Black Isle from Guyana. The journey was perhaps broken in London, where Hugh Junor, Eliza and William’s wealthy plantation-owner father, may have kept a town house. Or perhaps they broke the journey back at Greenock.
Eliza and William were christened on August 21st at Rosemarkie Church. It is likely this would have happened very soon after their arrival home in order to speed their acceptance locally. The records show that ‘Elizabeth, daughter of Hugh Junor Esq of Essequibo, was born on the 11th September 1804, and baptised by Mr Wood on the 21st August 1816,’ and ‘William, son of Hugh Junor Esq above designed was born on the [left blank] and baptised by Mr Wood on the 21st August 1816.’
On 19 September Hugh marries Miss Martha Matheson, daughter of Colin Matheson of Bennetsfield, who was the chief of Clan Matheson, so Eliza and William acquire a Highland stepmother.
In 1818, the school records for Fortrose Academy show that Eliza wins a prize: ‘Fortrose, 15 December 1818: For Proficiency in Penmanship, Miss Elizabeth Junor, from Demerara.’ It is interesting that the Rector or whoever wrote the entry has appended her place of birth, when she had already been living in the area for over two years. Still seen as exotic, then, not local? Was Eliza herself keeping the memory of her homeland alive, or were others intent on not allowing her to forget?
Eliza is 16 and her schooldays may be at an end. David Alston has found that Hugh Junor pledges a donation of £20 to Fortrose Academy, but appears never to have paid it out.
Hugh Junor dies (perhaps in Demerara, as no sign of a grave or memorial in Rosemarkie kirkyard). Eliza is just 19 years of age, so not yet independent of her father’s family. Hugh leaves her a legacy of £500, but she would have been unlikely to be able to control it until she turned 21. David Alston points out that if invested this would have paid out £25 per year so while useful, not enough to live on without other income.
Eliza is 22 when her step-mother Martha remarries the Rev. Archibald Browne, the first Presbyterian chaplain in Demerara. He is a supporter of slavery who has published three sermons in pamphlet form in 1824 ‘On the Duties of Subjects to their Sovereign and the Duties of Slaves to their Masters’. The Brownes then travel to live in Demerara, as we know a step-sibling (no blood relative to Eliza) is born there.
Eliza does not go back to Demerara with her stepmother and her new husband. She pops up again in Edinburgh, calling on a friend or acquaintance there, accompanied by a Miss Gregory. Could Eliza already be learning the dressmaking trade in Auld Reekie?
Slavery is finally abolished throughout the British Empire, although in practice slavery continues in many forms. Eliza has never herself been a slave, but must retain some memory of her early childhood on the plantation. We know nothing of her own attitudes towards slaves or slavery, or how she views her own origins. What we imagine of this aspect of her life will always say more about us than it will about Eliza.
Eliza’s 33rd year sees an abrupt change in her life and location. Unmarried, she gives birth to a daughter, Emma, on 15 November at 18 Great Hermitage Street, Wapping. This is London’s noisy and bustling East End, close to the docks. The father is recorded as Thomas McGregor or McGrigor, gentleman (according to David Alston, possibly a Thomas McGregor, born Kirkhill in 1803, who later lived in Brighton).
Eliza is now 37 and living in Brixton. with (we assume) her 3-year old daughter Emma McGregor – but according to David Alston she may now using a false surname [Menn? Mann? Nunn?]. Possibly Mann if she chose a known Fortrose name as an alias?
Why Brixton? At the time, it is a relatively quiet semi-rural area on the outskirts of London (complete with a windmill). Healthier than Wapping for a child, perhaps. In the eighteenth century, London had a high population of slaves and former slaves. By Eliza’s time their numbers were dwindling, mirroring the decline in support for slavery, but some of their descendants must have remained.
This Brixton period, which may have lasted up to a decade, is the biggest questionmark of all in Eliza’s story. Why did she do this? If in the mid 1800s Brixton is already a place to which people of colour are gravitating, is she hiding herself and her daughter among them? Why? Is Emma’s father contesting her right to keep his child? Or is Eliza simply wanting to be free of his control? Could it be a positive choice to live among people with similar stories to her own?
Ten years later, an Emma McGrigor is to be found enrolled as a pupil at a small private school in Pennard, Somerset. Is it Eliza’s daughter? If so, why so far away, when 47-year-old Eliza, who has become a dressmaker, is now living with her married aunt Catherine Mackenzie (60) on the south side of the High Street in Fortrose? It was not uncommon for children to be ‘boarded out’ in awkward parental circumstances.
At this time Eliza and her aunt are known to have occupied a house on the south side Fortrose High Street, where, given Eliza’s trade, they quite possibly ran a dressmaking/clothing business.
On census day Elizabeth Junor, 57, dressmaker, is now recorded as living at 3 Union Street, Fortrose, still with her aunt Catherine Mackenzie, now a widow aged 70 – and a visitor, Emma McGrigor, a governess, aged 23, who was born in England. The wealthy Junor family owned a row of several houses at the top end of Union Street. ‘Greenside’ is likely to have been the long, low one to the north of the fine old pink manse St Katharines, formerly accessed from Castle Street. (In the 1881 census the same house is occupied by another Junor, Penelope, a widow and her children plus other occupants, possibly lodgers or sub-lessees).
Only the roof now remains of ‘Greenside’ (a connection with Greenside Farm at Rosemarkie?), as part of it was demolished a few years ago to make way for the construction of a larger modern house on its garden plot.
Emma is perhaps visiting Union Street in 1861 because her mother is unwell. Eliza dies on 20 April – her death certificate gives her father as Hugh Junor, West India Planter (deceased) and names no mother; the cause of Eliza’s death is unknown, so it was not perhaps ‘expected’; and the death was reported by her daughter Emma McGrigor.
Eliza is buried in Rosemarkie Kirkyard, surrounded by other Junor relatives, not far from the main path and the west end of the kirk. Her brother William’s death in Buenos Aires is commemorated on the same stone by the hand of a different mason. Eliza’s inscription is cut larger and deeper than that of William: carved to last.
Telling Eliza’s story today
Many people of colour feel that the challenges they face in modern life are no longer connected with slavery. Some find this continued automatic association offensive. Whoever tells Eliza’s story must understand this and proceed with due respect and caution. Inclusion is vital. Eliza did exist. Not to tell her story for risk of offence is in itself a form of censorship. This is a fine and difficult line to tread.
Eliza’s school, Fortrose Academy (where she won her precious prize for penmanship) was not in the current building. At the time it was located in Seaforth Place, a stone’s throw from the mercat cross – where local youngsters were to put up their sharpie-and-corrugated- cardboard #BlackLivesMatter posters some 200 years later. A poignant reminder of the freedom of speech fundamental to democracy which risks erosion today.
For a novelist, the temptation to read between the lines of Eliza’s life story is almost overwhelming. Even though I have tried to resist, a number of rhetorical questions have still slipped into the timeline.
Hugh Junor’s relationship with Eliza and William’s unnamed mother, for example, range in possibility from the casual rape of a slave by a master to a loving or at least tolerable relationship with a ‘free coloured’ woman: although the lack of any indication of her name may make the latter unlikely.
There is also the small matter of a 7,500 mile journey to school. It was unusual for any girl to be educated at a grammar school of the time but not unheard of. Hugh must, at the very least, have had some feeling of responsibility for his children, to bring them home to the Black Isle for their schooling. We do not know if he was also fond of them, but must hope he was. Living with her Aunt Catherine for as long as she did would, I hope, indicate affection as well as expediency. She need not have returned to Fortrose from London. And yet she did. Racism began to consolidate in society from the 1830s onwards after the abolition. Could experience of that have hastened her return ‘home’?
Likewise, we know nothing about Eliza’s relationship with Emma’s father. He may already have been a married man. She is 33 when she has her baby – no slip of a girl to have her head turned. They may not be married, but Thomas MacGregor or McGrigor (who may or may not have been a gentleman from Kirkhill, near Beauly) appears to have been present at Emma’s christening, even if the clerk still registers the birth as illegitimate (in flowing copperplate, nicely ironic). At the time Eliza’s own illegitimacy may have been as great an obstacle to any ‘good’ marriage as her Guyanan bloodline.
And why then does Eliza relocate from Wapping to Brixton, apparently to live under an assumed name? The range of options here extends from fear to proto-feminism; a woman fleeing a man who has raped her and with whom she felt for a time obliged to live – to a strong woman’s desire to be rid of a controlling lover. In between is the possibility of a woman seeking a better place in which to raise her child.
We do not know what Eliza and William looked like. A portrait (possibly still in the possession of a Junor or McGregor/McGrigor descendant) would be an extraordinary find – by no means impossible. Again, there is a whole range of genetic possibility. In the 1800s the colour of Eliza and William’s skins, eyes and hair would have greatly impacted on how the children were perceived and accepted here. Resemblance to a Highland father or to a Guyanan mother could have meant the difference between remaining in Guyana on the plantation and a new life in Scotland.
As to Emma McGrigor, Eliza’s only child, her appearances in the 1841 and 1851 censuses may be coincidental. After her appearance in the 1861 census, there seems to be no further trace. Did she marry? Emigrate? Change her name? So far I have been unable to find anything of her later life although I have looked hard. I hope others will keep looking.
It is very hard to tell Eliza’s story without either politicising or romanticising it. In my view we can however deduce from the position of Eliza’s neat tombstone in Rosemarkie burial ground, so close to the kirk and main path and surrounded by other family members, that she was accepted here in the Black Isle, if not respected and, perhaps, loved. Interestingly, Gerda Stevenson has not yet been able to visit Eliza’s grave. I wonder if doing so might have changed her poem in any way?
We can never understand Eliza’s now-distant life in full – but the fragments gathered together in this blog should at least encourage us to question closely our own attitudes to race and otherness. If all youngsters going through Fortrose Academy could be taught Eliza’s story and be encouraged to share it with others – one Eliza Assembly every year for all First Years, perhaps on the anniversary of her death? – that would be a good practical outcome. So would the creative use of Eliza’s story in any way which ensures it continues to be told and retold.
The only bad argument my family has had since Lockdown began has been about the #BlackLivesMatter protests: one person maintaining that it was all somehow ‘America’s problem’ and that there was no ‘serious racism’ in the UK, others taking very different viewpoints.
I believe all racism is serious and yet I wasn’t planning to blog about #BlackLivesMatter. Why? Good question. Probably, if I am honest, out of a fear of flack; that by saying anything at all, I might somehow ‘get it wrong’ and be vilified.
Then an incident happened to change my mind. The admin of a local Facebook noticeboard site I like – the one where people ask for help finding a plumber, thank the NHS, hunt for local property or post pretty pictures of local scenery etc – took down a photograph very like this one.
This may have happened for good but misguided reasons: the admin may have wished to avoid inciting riotous assembly during Lockdown, or may have perceived the posters as political statements. Both perceptions are wrong, as this is a Covid-appropriate protest unlikely to foment a desire to march along Fortrose High Street. The #BlackLivesMatter movement transcends politics. Yes, it may well be politically manipulated at times, but if that leads to the fall of any racist and corrupt political figure, I for one will not be shedding any tears.
What interested me in particular was the instinctive choice of the old mercat cross for this small act of corrugated-cardboard-and-sharpie protest. Please don’t be sanctimonious and say it is defacing an ancient monument. People have been taping or propping up notices on and against the mercat cross, myself included, quite literally for ever.
Once the mercat cross stood in the north-western corner of the cathedral grounds. It has not been moved: more extensive in the past, cathedral land stretched from the High Street to Rose Street, from Union Street to Academy Street. The main function of any mercat cross is to grant the right to free assembly, so market traders could come together and flog their wares. Whichever king granted one to a town made the calculation that its people were staunch good citizens unlikely to rise against him.
Mercat crosses became the Facebook noticeboards of their day. Here you would stand to seek employment, protest and share news. Perhaps, in 1833, Fortrose folk stood at the cross to be told that the beginning of righting an ancient wrong had come about with the Abolition of Slavery Act. We know the name of Wilberforce but that achievement was also in part brought about by a small, domestic act of protest: women in the main refusing to buy plantation sugar. People here in the Black Isle would have been among them.
There are echoes of slavery and the #ToxicColonialism which brought it about everywhere. Many of the great houses in the Black Isle and farmland were bought with or built on ‘black gold’, plantation wealth. Does it mean they should be torn down today? Of course not. They are happy 21st century family homes. Those who live there cannot and should not now be held responsible for the sins of our forefathers. But we do need to acknowledge those sins existed, talk about them, understand not just who and when but why, share the story with all local children. History lessons should include the shameful, the uncomfortable and the horrifying as well as the entertaining and the the progress and the military victories.
The toppled statue of the slaver Edward Colston in Bristol should surely now be removed to a museum intact and interpreted there as a warning. Melting down his effigy in bronze does not right his wrongs or punish him, for he, like those he oppressed, became dust long ago. I would keep this statue horizontal. Why? So that he can be looked down on, a powerful metaphor, so that the act of toppling him can also become part of the story, to be interpreted to every generation hereafter as the moment, perhaps, when viewpoints really began to change.
Travel helps understanding. I am old enough to have visited South Africa under apartheid. I was taken to Soweto for a tour. We visited a school. Our group of all-white tourists was led straight into a classroom without knocking. The teacher stopped mid-lesson. The children stood, their eyes on the floor. How many times a day did this happen? My mother, a teacher herself, was outraged and tried to apologise but our white guide prevented it and moved us on. I was 14 but have never forgotten it. I also visited Zimbabwe when it was Rhodesia, less oppressive than South Africa at the time but still a culture shock. The fact that both countries have suffered terribly in the aftermath of the overthrow of white rule does not make that white rule any more justified. One led to the other, both of them outcomes of #ToxicColonialism.
As a linguist and genealogist I know that there is no such thing as ‘pure’ race. Indo-European tribes journeyed north, settling as they went, creating fledgling languages and nations. My own bloodlines come from many places, including a ‘quadroon’ (mixed race) heiress from a plantation family in Kingston, Jamaica. Unusually there is a family portrait of her. A beautiful, dark haired and dark-skinned woman. Perhaps my own skin and hair owes a tiny debt to her. My DNA testing also shows me to be a real mixed bag, more European than British, more Scandinavian than Scots. Am I still white, and privileged? Of course I am. But I have thought about all this, and thought hard, and quietly tried to become the best iteration of myself that I can. I met my best friend in France and her children are half French, half Congolese. My own children have grown up seeing them as part of the extended family.
Without my Sikh publishers Kashi House, MajorTom’sWar would probably never have seen the light of day. Through them I was able to travel to India, to overcome many preconceptions and prejudices and, yes, fears, and to make friends for life. In India, I was often the only white person among Indians in a land scarred and severed by #ToxicColonialism. I was treated with immense curiosity at times but also with unfailing courtesy and such kindness I felt humbled. Strangers helped me, chatted, shared their food, just as I have often helped strangers myself, here in the Highlands.
As the way forward I believe in a world of small countries which interconnect, not in superpowers, who are still forcing #ToxicColonialism on us dressed up, for example, as vile trade agreements for importing chlorinated chicken.
It is heartening to see that some of the youngsters where I live are still capable of independent thought rather than living through the chillingly manipulative culture of Instagram and TikTok. So if you pass the merkat cross and see their notices, stop for a moment. Read them. Think. Pray if you are of a mind to. Don’t just tut-tut or accelerate past them or worst of all, take them down. Our beleaguered democracy may be on the ropes at present but we do, still, just, have the right to freedom of speech.
Here is an interesting thought: during Lockdown we are all ‘hefting to place’. Hefting is the term used for moorland-bred sheep which can be released on to the hill where they were born without wandering away – there is an internal boundary in their heads as to where they belong which they never cross.
I think Lockdown will have two very different impacts on humankind. Firstly, many of those who have been imprisoned in cities and large towns will want to move out, seeking refuge in the countryside as a more natural place to live through a lockdown if it happens again. The population in rural areas will expand. People who cannot move permanently will wish to holiday here. Highland second home ownership and tourism will boom.
Secondly, those who already live in more rural areas like the Black Isle, including folk who commuted to work in towns like Inverness or Dingwall but live in the countryside, are hefting, perhaps unknowingly, to place.
How? Well, we are walking our boundaries, a territorial habit as old as man. We are getting to know every tree, rock, hedge or wall intimately. We are watching the seasons change. We are learning to tend our gardens and to grow again: seeds, plants, ourselves. We are looking at the circle of our horizon with curiosity. We are getting to know and supporting our neighbours and local shops as would have happened naturally 100 years ago. We are slowing down, forced to live smaller and more simply.
Some of this will evaporate when Lockdown ends of course and people gey back to work Some, but not all. The natural world has changed for the better during Lockdown. Let us hope the human world has learned from the impact of Lockdown too. It will be very difficult to live as we did before, without realising the harm we were inflicting through the effects of our previous fast-paced modern life.
When putting in a new planter yesterday I found this underneath an old bucket – a field mouse’s magnificent stash of hazel nuts and plum stones for the winter. Its whole small world comprises my garden. And for a few months my own world has not been that much larger.
I replaced the bucket and put my planter elsewhere…
Why is it always so hard to announce that you have won a competition (and yes, thank you, I know it should be ‘one has won’, but it already sounds pompous enough to say ‘I have won a prize’)?
As a Brit I am hard-wired to be self-deprecating. I had my first taste of this when MajorTom’sWar won that prize at the SAHR Military History Fiction Awards last year. I found myself saying things like ‘oh, it was nothing really,’ when in actual fact it was a huge, life-changing deal to have someone outside my publisher and my immediate family acknowledge that the last ten years of my life had not been a complete waste of time.
I have been writing professionally for over 20 years as a hired pen. I know I am reasonably good at it, as I have been doing it for long enough. Wordsmithing for my clients where text is often approved by committee is however a very different kettle of fish from the flying-without-a-net world of creative writing.
So you know what? I am going to admit here, quite openly and honestly, that winning the HughMillerWritingCompetition2020 means a lot to me.
This time the prize is not for a novel but for a fictional short story, CinderToffee. This means I can believe that MajorTom’sWar was not just a fluke or a one-off. It means my publishers Kashi House can call me a prizewinning author and I will not immediately succumb to imposter syndrome. So thank you, judges. This really does make a difference.
The Hugh Miller competition is rooted in Scottish geology, inspired by the remarkable writer, geologist and man of science Hugh Miller, born in Cromarty on the Black Isle. I am not a geologist but always have pebbles in my pockets and still walk along nose to the ground, always looking for my dream ammonite or the perfect geode to crack open.
This season I should have been joining the NationalTrustforScotland’s team at HughMiller’sCottageandBirthplaceMuseum in Cromarty as the property’s summer assistant. Then along comes coronavirus to derail the whole of humanity. This prize is also a surprise compensation for that disappointment (I hope to pop up there next year, ‘if we’re spared’, as it soon may become traditional to say once more.) So do come in and say hello.
My short story is set, in part, in a claustrophobic EdinburghUniversity vestibule, and, in part, in the wild, wide, open spaces of KnockanCrag, on the border between Ross and Sutherland. The photographs were taken on a day-job heritage conference in Inverness a few years ago. I returned to Knockan Crag for the first time in many years then, on an excellent field trip organised by ScottishNaturalHeritage. It rained, of course, but not all the time, and the excellent fresh interpretation on site intrigued me.
Peach and Horne are two names weel-kent within geological circles. Now, I hope, they will become more widely know as a result of people reading CinderToffee. These two represent an extraordinary flowering of largely male expertise in the 19th century in the field of the ‘outdoor’ sciences: geology, biology and botany in particular. Their sweet tooth is entirely fictional. The rest of their story is as close as I could come to how it must have felt – within the 2000 word limit and the three days I gave myself to write it.
What did they discover at Knockan Crag? You’ll need to read the story to find out – but this recipe provides a clue!
You will find CinderToffee here, among the other excellent prize-winning entries (good to see Cromarty Primary pupils keeping their end up for Hugh Miller). Soon there will be an audio file of me reading it aloud too. https://www.scottishgeology.com/hughmiller/
The impact of coronavirus means that there can be no prizegiving. It would mean a lot to the gallant committee of competition organisers if my own story and the work of all the other prizewinners could be passed on by word of mouth as worth a read.
If you enjoy my writing style and would like to read MajorTom’sWar, it is now available on Kindle (as a revised and expanded second edition) for under £5 and there are still hardback first editions available direct from myself (if you would like a signed copy get in touch via www.majortomswar.com) or my beloved independent publisher www.kashihouse.com.
I am about to dip a toe… no, to wade… oh hang it, to plunge… into some very choppy waters. So here are some gratuitously pretty Easter pictures for you to enjoy, even if you hate me for what I am about to share.
Many professional writers are confessing to finding themselves ‘blocked’ during this lockdown (while poets are producing some sizzling work, but that is another story). I am, alas, no great shakes as a poet. After all, why use 3 words when 300 will do?
My own major work in progress, BrotherJoe, is therefore in limbo (sorry Joe. Your time will come, your story told. Just not quite yet.) This is partly because the storyline, planned long before the outbreak of COVID-19, covers the 1919 Spanish influenza pandemic and dealing with that feels a little too prescient at present.
One of my creative writing ‘tutees’, whom we will call Joanne, confessed last week to finding it hard to settle down and write anything. I decided that a simple diary piece would be an appropriate goal for our next ‘literary encounter’. I then opted, somewhat rashly, to support Joanne by writing one myself.
Well. At first, of course, I avoided the task altogether. I felt guilty, too, for wanting to do other things; everything, anything but write, in fact. Then I tried a step-by-step documenting of my day, as agreed with Joanne. I reread it the following morning to discover that I had risen, dressed, walked, gardened, read, spoken, eaten at punctuating intervals and then gone to bed. Exactly the same everyone else? Not quite. Not in one majorly significant way.
Only once I began to wonder why this should be the case did words began to drip, and trickle, then flood out of me. What you have here is a distillation of that.
Joanne soon contacted me to say that something similar was happening to her. Should she stop? No, I replied. Let’s surf the wave and see where it takes us. I have to say that what she has produced is far, far better than this piece, which amounts to an expiation.
The thing is, you see, that I am happy. There, I have said it. Happier than I have been for years. Isn’t that just appalling? Especially when those around me are increasingly stressed and miserable. I realise that it is an entirely peculiar and selfish happiness, but it is also the honest truth.
Yes, of course part of me is still very much afraid. I know more and more people are dying, many in grim circumstances, unacknowledged in the official statistics. I know our beloved, beleaguered NHS, starved of political empathy and funding for so many years, is on its knees. I know I may also in part only be feeling this way because I am locked down in a beautiful, tranquil rural part of the Scottish Highlands little, as yet, affected by COVID-19. I also know that I may hate myself next week or next month if the situation worsens.
Why is it I cannot bring myself to scurry around the local paths during my exercise hour, eyes fixed grimly on the ground, as many seem to? Why do I find myself stopping, standing, staring at the clouds, noticing the subtle daily changes in nature?
Happiness in my life up until now has often been counterbalanced by extreme pressures (for various reasons) in both my family and my professional life. This paradoxical #lockdown contentment is a different kind of happiness. This list is my best guess at the reasons for it.
1. My closest family are here at home with me and all are well. In the past I have taken this for granted. Not any more.
2. I never again expected to have both my daughters, now young women, living with me under one roof for any length of time. That feels like a miraculous gift.
3. I have time to keep in touch with others I love via social media, phone and email. I am using my writing skills on digital platforms, a new adventure for me, and enjoying it. I am using my French to bring together French speakers from all over the country. I have always been happy to communicate by the written or spoken word, often more so than face to face.
4. The four of us locked down together (age range 17 – 74) are taking time to understand each other’s needs far better than we have done before. We are being honest with each other, possibly for the first time ever.
5. The daily hour’s exercise forces me to concentrate on my fitness. I am convalescing from surgery. Under normal circumstances I would probably not be taking time to recover properly. I am exercising gently but I am also resting. It feels so good.
6. After the initial shock and panic of no work (which for me means no AirBnB bookings, no teaching and no heritage consulting) we have worked out how much we can live on. It is surprisingly little. We will survive. Travelling as much as we did for work and for pleasure generates the need for more and more income generation. It is an unnecessary cycle.
7. I have set up a support group for my neighbours, and as a family we are helping them practically in any way I can. We are getting to know some well, one or two for the first time ever. We have not been near a supermarket or even placed an order online for over a month. I do not miss it. It is perfectly possible, here, to live locally. People are bartering skills, food, plants. This is the world I want to live in.
What these seven points have in common of course is the feeling of my world shrinking, of enjoyment derived from slowing down, of taking the foot off the pedal, hitherto so rare in life. There is also gratitude, not to terrifying COVID-19, but to the beneficial impact our response to it has had on our home planet.
Looking back at life before the epidemic, I feel like we were already collectively holding our breath, waiting for something to happen. Our excessive lives whirled ever faster, out of control. Planet Earth has been sickening for years and we have known this – and ignored it. The planet has now taken action to heal itself. Unless we heed this shot across our bows, we risk entering the Age of the Pandemic, of which COVID-19 is merely a mild foretaste. This virus could depart only to wheel, adapt, mutate, return. If it does, humankind could become a short and grubby footnote in the history of this ancient planet.
Will I be glad when this #lockdown ends? Of course I will, but again, not entirely. I have greatly valued this time of being able to stop, draw breath, think. All I pray is that those in power realise that things must never go back to ‘normal’; that the old ‘normal’ was slowly killing us and destroying the planet on which we live.
Humanity now faces a stark choice: mend our ways – or become extinct. I am a resolute optimist and I believe it can and will happen – providing others, like myself, can also begin to say ‘Enough! We need a better way of life.’
Reflecting on all this, my heart still wants to dance. Yes, my logical brain knows that I too may catch the COVID 19 virus and die; but somewhere deep inside me a small voice, which may or may not be called faith, is saying yes, but you were always going to do thatanyway. You were never immortal, even if your species likes to pretend it is. So live while you can, but live better.